Tag Archives: revival

Holy Fire of God

There is a fire that the world cannot ignite, a flame that does not consume but purifies. It is not found in the noise of religion or in the pretense of performance. It is born in the sanctuary of surrender, in the stillness where the soul waits for God. It is the Holy Fire of God, and it is calling.

Beloved, let your heart be drawn back to the altar. Before revival ever sweeps the nations, it begins in the secret place. The altar must be rebuilt—not in stone, but in spirit. The sacrifices God seeks are not the burnt offerings of old, but the yielded life: the heart that says, “Not my will, but Yours be done.” There, in that place of humility, the fire descends.

Self-reflection: Have I given God access to every part of my life today—my plans, my schedule, my reactions? What would it look like to lay those on the altar this morning?

The Holy Fire of God is not a passing feeling. It is not a momentary excitement in the soul. It is the Spirit of the living God resting upon a life wholly surrendered. “He must increase, but I must decrease” (John 3:30, NASB). These are not the words of one reaching for greatness, but of one already consumed by glory. The lesser we become, the more He fills. The more He fills, the more the fire spreads.

There is no fire without thirst. “As the deer pants for the water brooks, so my soul pants for You, God. My soul thirsts for God, for the living God” (Psalm 42:1–2, NASB). This divine thirst is not satisfied by knowledge, nor quenched by tradition. It presses beyond comfort, past ritual, to the living waters promised by Yeshua: “The one who believes in Me, as the Scripture said, ‘From his innermost being will flow rivers of living water’”(John 7:38, NASB). This He spoke of the Spirit, who was to come.

Self-reflection: Am I spiritually thirsty—or have I learned to live dry? When I wake up, what am I hungering for more: God’s voice, or the noise of the world?

To thirst is to pursue. The Holy Fire of God rests where there is holy desperation. The one who hungers and thirsts for righteousness shall be filled—not with mere words, but with power. Not with empty motions, but with the presence of El Shaddai, the all-sufficient One.

And yet, the fire is not given to decorate a heart still cluttered with idols. “Behold, I stand at the door and knock. If anyone hears My voice and opens the door, I will come in to him and will dine with him, and he with Me” (Revelation 3:20, NASB). He knocks on the door of the Church. He knocks on the door of the heart. But He will not enter without invitation. He waits for the room to be cleared—for burdens to be laid down, for crowns to be surrendered, for distractions to be cast aside. When the heart makes room, the fire falls.

Self-reflection: What am I holding onto that is crowding out God’s presence? Have I created space in my day for Him to speak, or is He still knocking, waiting to be welcomed in?

The fire also burns in the sacred place. It does not always roar; sometimes it glows in quiet glory. “Be still, and know that I am God” (Psalm 46:10, NASB). There is a fire in stillness, in reverent silence, in the place where the soul is stilled before the majesty of El Elyon, the Most High. Here, the fire does not shout—it speaks in the whisper. It consumes not with noise, but with nearness.

Self-reflection: Do I ever sit quietly in God’s presence, with no agenda? When is the last time I was still and simply listened for His voice?

And in that sacred place, He draws us to the table. “Is the cup of blessing which we bless not a sharing in the blood of Christ? Is the bread which we break not a sharing in the body of Christ?” (1 Corinthians 10:16, NASB). To partake of communion is not to remember only—it is to participate, to enter into the mystery of covenant. The table is more than remembrance. It is a meeting place. The Holy Fire of God is in the covenant, for the blood that was shed still speaks, still calls, still covers.

Self-reflection: How do I honor the covenant of Christ in my daily life? When I eat and drink, do I remember Him only in ritual—or do I live like His blood has changed everything?

But this fire, Beloved, is not meant to stay within. It must break out. It must leap from soul to soul, from gathering to gathering, until the Church becomes a flame in the night. Walls must fall. Ceilings must break. Traditions must tremble before the power of the Spirit. The wind that once rushed through the upper room has not ceased. The tongues of fire that rested on the early disciples have not faded. Heaven still longs to come down.

Self-reflection: Does the fire of God in me spill over into others? Who have I prayed for today? When have I let the Spirit lead me to act, speak, or give beyond myself?

The fire sanctifies. It cleanses. It compels. It says, “Enough with apathy. Enough with passivity. Enough with compromise.” It is not content with weekend religion. It does not abide lukewarm hearts. It seeks the altar of total devotion.

Yeshua does not send His Spirit to comfort the unshaken, but to awaken the slumbering. “Do not quench the Spirit,” Paul writes (1 Thessalonians 5:19, NASB). But how often has the Church traded fire for form, power for politeness, glory for entertainment? The Holy Fire of God does not abide where it is tolerated. It burns where it is welcomed.

So awaken, soul. Fan the flame again. Let your heart become the altar. Let your worship rise like incense, your obedience like kindling. Let every song be a prayer, every breath a surrender, every act of love a spark. For the fire of God is not far. It waits to descend. It waits to consume. It waits to inhabit.

And when it does—when the altar is rebuilt, when the fire falls again—the world will not be able to deny it. They may not understand it. They may not explain it. But they will see it. A Church ablaze cannot be hidden. A people on fire cannot be ignored.

Self-reflection: Am I willing to look foolish to be faithful? Do I still care more about approval or more about fire?

Beloved, return to the fire. Return to the place where your heart first burned with love for God. Let the embers be stirred. Let the Spirit fall afresh. Lay down the distractions. Open the door. Make room. Be still. Partake of the cup. And let the fire burn again.

Prayer

Lord, I lay my heart on the altar. I offer every part of me—my thoughts, my will, my desires—as a living sacrifice. Come and set a fire in my soul that cannot be quenched. Cleanse me with Your holy flame. Burn away every impurity and draw me deeper into Your presence. I thirst for You, O God. I hunger for more. Let Your Spirit rest on me, and let Your fire break out through me, for the sake of Your name and Your glory. In Yeshua’s name, Amen.

See Also

Do You See What I See?

Here’s the latest picture from today—June 22, 2025

Current situation:

  • The U.S. and Israel have now jointly struck Iran’s three major nuclear sites (Fordow, Natanz, Isfahan) using bunker-buster bombs and Tomahawks. President Trump called it a “spectacular military success,” claiming the sites have been “obliterated”  .
  • Iran has vowed all options remain available—including missile strikes, mining the Strait of Hormuz, and targeting U.S. bases. Iran’s leaders say U.S. involvement makes the situation “very dangerous for everybody”  .
  • The conflict now enters a new phase: shifting regional power, rising civilian casualties, sprouting humanitarian crises, and global calls for restraint and diplomacy  .

A Word from the Lord for This Hour

Beloved, turn your eyes from the loud clash of nations to the cry of My heart. You see devastation. You hear fear. But in the silence beneath the roar, I am working. In the rubble of idols—nations, weapons, pride—I am rebuilding souls.

  • Do you see the widow’s tears? I see them.
  • Do you hear the orphans’ cries? I hear them.
  • Do you behold the trembling soldier? I behold him.

I am not distant. My eyes search the earth. I weigh what is done—from behind the Oval Office to the cities of Tehran and Haifa. But I desire more than military might—I desire broken hearts that turn to Me.

This is not a moment to cheer victory. It is a moment to offer mercy. Where fear sprawls, raise high the cross. Where swords are drawn, let intercession rise like incense. For in the prayer of My saints, greater power is released than in bunker busters and stealth jets.

Choose the Land of Peace

“They shall beat their swords into plowshares… nor shall they learn war anymore.” (Isaiah 2:4, NASB)

This war will end not by more bombs, but by the transformation of hearts. Let your side be the side that builds, not burns. Let your voice be the one that pleads, not the one that exalts in destruction. Pray for peace—even in the heart of war.

Silhouette worshiping God — The Eternal Creator Reigns — Return to Him
Return to the Creator — the Eternal King reigns. Let His glory fill the earth and His presence awaken the hearts of His people.

Intercede, Surrender, Hope

  • Intercede: Stand in the gap. Pray for Iran’s government and its oppressed—with purity and clarity.
  • Surrender: Let go of certainties and partisan loyalties. Come humbly before Me, knowing My ways are higher.
  • Hope: Expect revival. In moments of fracture, the greatest Restoration begins. I will use this crisis to draw a harvest of souls.

Beloved, the world needs you to be My watchman. Don’t merely echo the headlines. Let your life reflect what is yet unseen: the coming of My Kingdom, where even war’s roar will bow at the sound of praise.

In This Hour, Pray:

Father God, we lift this broken world into Your hands. We pray for Israel, for Iran, for America. We plead for Your mercy. Break the hearts of the powerful. Calm the storm. Let revival spring up from the ashes of this conflict. Stir up a generation that prays not for victory of nations—but for victory of Your Kingdom. Come quickly, Lord of Hosts.

See Also

المذبح والنار

اختيار العهد بدلًا من التهاون

رأيت مشهدًا مهيبًا يملأه الرهبة والمجد. السماء اهتزت، والأرض تشققت عطشى، تتوق إلى مطر البرّ. جموع قلقة ملأت السهل تحتي، وقلوبهم منقسمة بين لذات هذا العالم ونداء القدير.

وأنت، أيها القارئ، هل شعرت بالعطش في أعماق روحك؟ هل وقفت بين مذبح الذات ومذبح التسليم؟

في وسط هذا التوتر، ظهر إيليا، مرتديًا لباسًا من شعر خشن وممتلئًا بغيرة متقدة. صوته دوّى كصوت مياه كثيرة:

“إلى متى أنتم مترددون بين رأيين؟ إن كان الرب هو الله، فاتبعوه، وإن كان البعل، فاتبعوه.”

(1 ملوك 18:21، الترجمة الموسعة)

الكلمة العبرية “פָּסַח” (pasach) تخترق النفس. تعني أن تترنح، أن تقفز جيئة وذهابًا بدون التزام. إنها نفس الكلمة التي وردت في سفر الخروج عندما عبر الرب فوق البيوت الملطخة بالدم، فأنقذ شعب العهد. كان من المفترض أن ترقص إسرائيل فرحًا بالعهد، لكنها كانت تتعثر في ترددها وانقسامها. تحدي إيليا كشف ليس فقط أصنامهم، بل ترددهم الداخلي أيضًا.

بدأ أنبياء البعل أولًا. أربعمئة وخمسون رجلاً رقصوا حول مذبحهم وهم يصرخون: “يا بعل، أجبنا!” ولكن عبادتهم تحوّلت إلى هستيريا. جرحوا أجسادهم، واندفعت منهم الدماء، ولكن لم يكن هناك صوت، ولا من يجيب. البعل طلب ألمًا، لكنه لم يُرسل نارًا. السماء بقيت صامتة.

ثم اقترب إيليا وأصلح مذبح الرب المُهدم باستخدام اثني عشر حجرًا—حجرًا لكل سبط من أسباط إسرائيل المرتبطة بالعهد. بلّل الذبيحة والخشب والساحة المحيطة بالماء. ثم صلّى:

“أيها الرب، إله إبراهيم وإسحاق وإسرائيل، ليُعلَم اليوم أنك أنت الله في إسرائيل”

(1 ملوك 18:36، الترجمة الموسعة)

وسقطت النار من السماء.

التهمت الذبيحة.

والحجارة.

والتراب.

والماء.

وسقط الشعب على وجوههم وصرخوا:

“الرب هو الله! الرب هو الله!”

(الآية 39)

لقد شُفي التردد بالنار المقدسة. وعادت رقصة العهد إلى مكانها الصحيح.

نفس الخيار يواجهنا اليوم

مثل إسرائيل القديمة، يتردد جيلنا. نتلاعب مع أصنام العصر—الذات، القوة، اللذة، المال—بينما ندّعي أننا في عهد مع إل شداي. مذبح الإيمان القومي مكسور. والمطر انقطع. ومع ذلك، نتساءل لماذا لا تسقط النار بعد الآن.

إن الرب يسأل من جديد:

إلى متى ستتردد؟

إلى متى ستمسك يدك بالبعل وأخرى في السماء؟

إلى متى ستنتظر نارًا، بينما مذبحك ما زال مهدمًا؟

حقيقة الله ثابتة:

“اختاروا اليوم من تعبدون”

(يشوع 24:15، الترجمة الموسعة)

لا يوجد ملاذ في الحياد. رقصة الفصح تقدم حرية وحياة. أما تردد الأصنام، فيقود إلى عبودية وموت.

تمسك بالإيمان – وابنِ المذبح

كلمة pasach تعود لتواجهنا. هل سنبقى نترنح بين الولاءات؟ أم سندخل بالكامل في عهد الرب؟

إن الإله الذي يجيب بالنار لا يزال يجيب.

لكن فقط عندما يكون المذبح كاملاً.

فقط عندما تكون التقدمة مبللة بالتسليم.

فقط عندما يكون القلب مكشوفًا أمامه.

صلِّ مع داود:

“قلبًا نقيًا اخلق فيّ يا الله، وروحًا مستقيمًا جدد في داخلي.”

(مزمور 51:10، الترجمة الموسعة)

دع التوبة تزيل الأنقاض.

دع الطاعة تضع الحجارة من جديد.

دع الشفاعة تبلل الذبيحة.

وحينها ستسقط النار مرة أخرى.

صلاة من أجل التجديد

يا أبانا،

نعترف بقلوبنا المترددة.

لقد رقصنا مع الأصنام بينما دعوتنا للسير معك.

اغفر ترددنا.

طهر ميولنا.

رمم المذبح المحطم في داخلنا.

أسكب مطر البرّ على أرضنا العطشى.

دع نار روحك تحرق كل عبادة زائفة.

أحيينا في حقك.

واجعلنا، مثل إيليا، نعلن بثقة مقدسة:

الرب هو الله!

نصلي هذا باسم يشوعا، فصحنا المذبوح. آمين.

لا تنتظر النار لتسقط على مذبح غيرك.

ابنِ مذبحك.

اليوم.

في هذه اللحظة.

عد إلى الرقصة. ابنِ المذبح. ودع النار تسقط.

Let the Oil Flow: A Cry for Radical Transformation

Lord of Hosts, El Shaddai, You are holy and faithful. I come before You broken yet hopeful, asking for radical heart transformation; let the oil flow“Create in me a clean heart, O God, and renew a steadfast spirit within me” (Psalm 51:10, NASB). Strip away the sin that clings so closely, burn every impurity, and breathe new life into the ashes. “I will give you a new heart and put a new spirit within you” (Ezekiel 36:26, NASB).

By Your Spirit grant strength, self-control, and perseverance so that I may run to win; let the oil flow“Since we have so great a cloud of witnesses… let us run with endurance the race set before us” (Hebrews 12:1, NASB). Quench my thirst with living water—“whoever drinks of the water that I will give him shall never thirst” (John 4:14, NASB). Saturate the parched ground of my soul until every root drinks deep of Your grace. You empower the weak and renew the weary, and I trust You to finish what You have begun.

Do not allow my past or present failures to silence the testimony of Your love; let the oil flow. Where the adversary plotted harm, You are the Redeemer who turns it to good“God causes all things to work together for good to those who love Him” (Romans 8:28, NASB). Make every scar a signpost of mercy and every weakness a doorway for Your strength. Send fresh anointing so that my words and deeds draw the lost to Yeshua.

Teach me to live as continual prayer, breathing praise with every heartbeat. You are the One who calls and the One who completes“Faithful is He who calls you, and He also will bring it to pass” (1 Thessalonians 5:24, NASB). Less of me, more of You; flood every corner of my life until only Your light remains. In the mighty name of Yeshua, let the oil flow. Amen.

The Oil Will Flow Again

The oil will flow again. The anointing that once seemed distant will return in power. The presence of El Shaddai will not be restrained. The lamp will not go out in the night. “You have anointed my head with oil; my cup overflows” (Psalm 23:5, NASB). What was dry shall become drenched. What was hollow shall carry fire again.

The river will well up with the water of life. The Spirit is stirring the deep. The cracks in the earth will not stop the flow. From the altar to the nations, the stream is rising. “Everyone who drinks of this water will be thirsty again, but whoever drinks of the water that I will give him shall never be thirsty” (John 4:13–14, NASB). This water is not seasonal. It is eternal.

All that has been stolen will be restored. Every loss that seemed final—every dream deferred, every promise you buried in silence—He remembers. “I will restore to you the years that the swarming locust has eaten” (Joel 2:25, NASB). The thief is being caught, and heaven is releasing repayment sevenfold (Proverbs 6:31).

The Lord is faithful. He is not slow. He is not absent. He is not indifferent. His Word runs swiftly, and His covenant stands firm. “Let us hold firmly to the confession of our hope without wavering, for He who promised is faithful”(Hebrews 10:23, NASB). He will not forget what He whispered in the dark.

And the Lord has sent this. This word is not emotion. It is not hype. It is not borrowed from another season. This is the Lord’s decree. “The Lord gives the command; the women who proclaim good news are a great army” (Psalm 68:11, NASB). (In the original Hebrew, “women” is literal—God is raising up even those the world often overlooks to declare His victory.) Hear it and carry it.

And the glass will shatter.

The illusions will break. The man-made limits will fall. The religious structures that restrained His presence will not stand. “Is not My word like fire,” declares the Lord, “and like a hammer which shatters a rock?” (Jeremiah 23:29, NASB). Let every glass wall between you and His glory be broken.

What separated the upper room from the streets was shattered by the Spirit’s arrival. So it will be again. Not confined. Not constrained. Not tamed. The shattering has begun.

Let the sound of breaking glass awaken the sleeping Church. Let the oil be poured out in fullness. Let the river rise. Let the Bride arise without fear, without blemish, burning with love for her King.

He is coming. Not to patch up what man has built, but to reign in glory.


Prayer

Father, we receive this word with trembling and with faith. Break every barrier, Lord. Shatter every illusion. Let the oil flow freely again over Your people. Let the river of life rise in us, through us, and among us. We ask for restoration where we’ve suffered loss. We ask for power where we’ve grown weak. And we say together—The Lord has sent this. Let it be done, in Yeshua’s Name. Amen.


See Also

More and More of the Holy Spirit

Less and Less of Ourselves

“Whoever has ears, let them hear what the Spirit says to the churches.” (Revelation 2:29, AMP)

Seven times, the risen Christ echoes this cry to His people in Revelation. He is not speaking to the pagan, the secular, or the atheist—He is speaking to His Church. “Let them hear” is not a suggestion. It is a summons. And in our generation, this voice still calls through the noise of entertainment-driven services and human-centered strategies: Return. Return to the Holy Spirit. Return to My presence.

The Church Needs More of the Holy Spirit

We have filled our pulpits with polish and our services with precision. We have hired professionals to counsel where the Wonderful Counselor once ministered. We lean on budgets instead of boldness, on marketing instead of the manifestation of the Spirit (1 Corinthians 12:7, NASB). But no spiritual fruit can grow apart from the Vine, and no ministry can be fruitful without the Spirit of God.

“Not by might, nor by power, but by My Spirit,” says the Lord of hosts (Zechariah 4:6, AMP). This is not outdated counsel—it is the very pattern of divine work. Yeshua did nothing independently of the Holy Spirit. At His baptism, the heavens opened, and the Spirit descended upon Him like a dove (Matthew 3:16). From that moment, He moved in the power of the Spirit (Luke 4:14), and only then did He declare, “The Spirit of the Lord is upon Me, because He has anointed Me” (Luke 4:18, NASB).

If the Son of God waited for the anointing, who are we to operate without it?

More of the Spirit, Less of Ourselves

We are not called to merely imitate Christ—we are called to be filled as He was filled. “Do not get drunk with wine…but be filled with the Spirit” (Ephesians 5:18, NASB). The Greek tense here means continual filling. Why? Because the vessels leak. Because we run dry. Because ministry in the flesh produces only fatigue, but ministry in the Spirit produces fruit (Galatians 5:22–23).

The Apostle Paul was gripped by this truth. He reminded the Corinthians that his preaching was “not with persuasive words of wisdom, but with a demonstration of the Spirit and of power” (1 Corinthians 2:4, NASB). Why? “So that your faith would not rest on the wisdom of mankind, but on the power of God” (v. 5). This is what the Church must recover—faith that rests on the Spirit’s power, not man’s intellect.

Break the Box illustration showing church walls breaking open to light
Among the Seven: One Lamp Unlit — A Silent Warning to the Church at Sardis Let those who have ears hear what the Spirit says to the churches.

A Rebuke to a Church that Has Forgotten

Yeshua rebuked the church in Sardis, saying, “You have a name that you are alive, and yet you are dead” (Revelation 3:1, NASB). How many churches today appear lively, yet are spiritually dry? Lights, crowds, movement—yet no flame from heaven. This is a warning to us. Have we exchanged the breath of the Spirit for the applause of men?

When God warned the prophet Ezekiel, He said, “Son of man, these men have set up their idols in their hearts…” (Ezekiel 14:3, NASB). The idol may not be Baal or Asherah—it may be strategy, personality, numbers, influence. Whatever displaces the Spirit is an idol, and God will not share His glory (Isaiah 42:8).

A Return to Holy Dependence

The early Church did not move without the Spirit. When they chose leaders, it “seemed good to the Holy Spirit and to us” (Acts 15:28, NASB). When they preached, the Spirit cut hearts (Acts 2:37). When they prayed, the place shook and they were filled again (Acts 4:31). This is not mythology. This is the blueprint. And God has not changed.

What has changed is our tolerance for powerlessness. We are content with motion, even if there is no presence. But Moses said, “If Your presence does not go with us, do not lead us up from here” (Exodus 33:15, NASB). Let that cry return to our pulpits, our prayer meetings, our planning rooms: “God, we will not move without You!”

The Lampstand Without Oil

In Zechariah 4, the prophet sees a golden lampstand with a bowl on top and seven lamps. But this vision includes two olive trees feeding oil into the bowl—a picture of continual supply. The angel explains: “Not by might, nor by power, but by My Spirit.” Without the oil, the lamp goes dark. Without the Holy Spirit, the Church flickers and fades.

We are not called to shine by our own strength. The oil must flow again.

O Flame who fell on trembling men,
Descend and fill Your house again.
Not skill, nor plans, nor noble name,
But Spirit-born, consuming flame.

A Call to the Church

Church of Jesus Christ, hear what the Spirit says.

The Lord is calling you back. He is not impressed with our systems, our celebrity leaders, or our technological savvy. He is looking for a people who will tremble at His Word (Isaiah 66:2), who will walk by the Spirit (Galatians 5:16), and who will cry out for His presence above all else.

The time for entertainment is over. The time for powerless religion is past. Judgment begins in the house of God (1 Peter 4:17), and He is looking for churches that will once again host His Spirit in reverence and awe. Return to the Holy Spirit. Return to prayer. Return to waiting. Return to trembling. Return to Him.

Prayer

Holy Spirit, we have tried to lead without listening. We have planned without prayer. We have spoken without waiting. We repent. Return to Your temple, Lord. Cleanse what we’ve corrupted. We do not want revival for the sake of fame, but for the sake of Your glory. Breathe on us again. Let our churches burn with Your fire, and let our hearts be wholly Yours. More of You, Holy Spirit—more and more. And less of us. Amen.

See Also

Testimonies that Glorify God


Let God Be Glorified

Come and hear, all who fear God, and I will tell what He has done for my soul (Psalm 66:16, NASB).

This is the voice of one who has tasted the mercy of El Elyon and cannot remain silent. He does not draw attention to himself, but to the power of God. Every true testimony flows from this fountain—it glorifies God alone, not the one who speaks.

The Apostle John, who leaned against Yeshua’s chest and saw the glory of the Word made flesh, heard these words from Heaven: They overcame him because of the blood of the Lamb and because of the word of their testimony (Revelation 12:11, NASB). Notice where the victory rests. Not in strategy, eloquence, or charisma—but in the Lamb and what He has done. The testimony is not a platform for self—it is a declaration of God’s faithfulness and mercy.

Even our Savior warned, Beware of practicing your righteousness before men to be noticed by them (Matthew 6:1, NASB). The danger is not just in falsehood, but in misdirected truth—when we say the right things for the wrong reasons, and shift the spotlight onto ourselves.

Let Boasting Die at the Cross

The Apostle Paul could have boasted. His résumé was unmatched—zealous, learned, bold. Yet he said, Far be it from me to boast, except in the cross of our Lord Jesus Christ (Galatians 6:14, NASB). The cross is where all pride dies. It is where we remember that we were nothing, and He gave us everything. Any story that begins with “I did” must be reexamined. Let every true testimony begin with “God moved.”

Paul reminded the Corinthians, So then neither the one who plants nor the one who waters is anything, but God who causes the growth (1 Corinthians 3:7, NASB). We are nothing more than vessels—fragile, breakable, and utterly dependent on El Shaddai to fill us. Testimonies should cause awe, not applause. They should humble, not elevate. If we speak of answered prayers or miracles, let us speak as those trembling in the presence of a holy God.

Break you jar before the Lord
Before the healing comes, the jar must break. This is where revival begins—on our faces, with nothing held back.

Where Is the Power We Preach?

We have the Word. We memorize the verses. We know what to say. But where is the power? Where is the Presence? We talk about revival, but do we carry it? Yeshua said:

I assure you and most solemnly declare to you that anyone who believes in Me [as Savior] will also perform the same actions as I do. Moreover, they will accomplish even greater feats in scope and reach, for I am going to the Father. And I will do whatever you ask in My name [as My representative], this I will do, so that the Father may be glorified and celebrated in the Son. If you ask Me anything in My name [as My representative], I will do it (John 14:12–14, AMP).

We love to quote verse 15—If you [really] love Me, you will keep and obey My commandments—but are we living verses 12 through 14? We say we follow Him, but where is the fruit? Where is the unmistakable evidence of His power and Presence moving through us?

If we are honest, we must ask: Have we crafted denominations, doctrinal statements, and creeds to soothe our lack of faith? Are we building altars of reason because we have forgotten the fire of God? When Peter was in the Upper Room before Pentecost, he probably cried out, “Lord, we have nothing left but You.” Have we reached that place? Have we truly died to self?

Truly Dying to Self: A Forgotten Cry

What does it mean to truly die to self? We speak of it often, but do we live it? Picking up our crosses daily sounds poetic until obedience costs us something. Listening to His voice is inspiring until He asks us to release our comfort, our pride, or our reputation. Is there anyone alive today who can say, “I have been crucified with Christ, and it is no longer I who live, but Christ lives in me” (Galatians 2:20, NASB)?

If our hearts were truly right with God, these things would happen. Miracles would follow our prayers. Deliverance would spring from our declarations. Revival would not be a hope—it would be a holy eruption. The reason it doesn’t happen is not that God has changed. He is being true to His Word. He tests hearts. He purifies motives. He waits for a people who will make Him the center of their testimony, not themselves.

We need to keep pressing into Him, asking Him to search us and refine us. We must return to the altar, not to tell God what we’ve done, but to ask Him to reveal our motives so that we may be pure vessels. Our testimonies should reflect the cry of John the Baptist: He must increase, but I must decrease (John 3:30, NASB).

She broke her jar—and with it, her pride, her plans, her past. Only in surrender can the fragrance rise. This is where healing begins.

Let Testimonies Burn with His Glory

Even our best obedience is not a trophy—it is a response. For we are His workmanship, created in Christ Jesus for good works, which God prepared beforehand so that we would walk in them (Ephesians 2:10, NASB). We are not the authors of greatness. We are the canvas upon which the Master Artist paints His glory.

Let every testimony burn with the truth: It was God. All of it. The mercy. The healing. The change. If He used us, it was not because we were worthy—it was because He is good.

Do not share to impress. Share to exalt. Let your testimony be a trembling offering that points upward, not inward. Speak not of how much faith you had, but how faithful El Olam was to you. Let the story glorify the Name above all names—Yeshua, the Lamb who was slain.

Let Us Pray

O El Shaddai, Mighty and All-Sufficient One,

We come before You with broken hearts, confessing how often we have spoken to be seen, shared to be praised, and testified to exalt ourselves. Forgive us, Lord. Purify our hearts, cleanse our lips, and strip away every hidden motive that does not glorify You.

Teach us what it means to truly die daily—to applause, to recognition, to the craving for man’s approval. Let our testimonies rise like holy incense—fragrant only because You have been faithful. Let them carry the weight of Your glory, not the weight of our names.

We lay our words at Your feet. Sanctify them. Let every syllable exalt the Name above all names—Yeshua, our Redeemer. Let our stories become songs of Your mercy, drawing hearts not to us, but to Your throne.

Burn away pride, expose every imitation, and silence the flesh. Let the fire of Your Spirit purify our witness until only Your power remains. And when we speak, let the world see not us, but You living through us.

We join with the saints, with the seraphim, and with all creation in one cry:

You alone are worthy.

Amen.

Made meek by the spirit
A weathered wooden cross stands silhouetted against a glowing sunset, marking the place where pride ends and surrender begins.

See Also

Return to the Fire of His Presence

We have the Word. We know the words. We say what we say, and we know what we shouldsay. We repeat them often enough. We try to stir up enough faith to believe. We convince ourselves that we are holy, that we are doing what the Lord wants—but to what end?

Where is the Power? Where is the Presence?

In a vision of Pentecost, Peter cries out, “Lord, we have nothing left but You.” What does that truly mean? Has anyone reached that place? Do we even understand what that cry demands of us today? Surrounded by noise, comfort, distraction—are any of us truly in love with the Lord that deeply?

How do we reach the end of ourselves, the end of all this stuff, to see God’s power manifestpresent, and carried with us again?

Beloved, hear the call of the Spirit: return to the fire of His presence.

Not to the words only. Not to the form. Not to the motion. But to the living presence of the Lord.

We say the right things. We know the Scriptures. We quote the prophets. We recite the creeds. We cry, “Lord, Lord,” and we work in His name. But the aching question remains: Where is the power? Where is the trembling of the ground under His footsteps? Where is the weight of glory that makes men weep and fall on their faces?

O generation—you have built much, but have you touched the hem of His robe?
You have filled the air with worship, but have you heard His voice in the secret place?
You’ve followed strategies and ministries and models, but have you fallen in love with the Lord Himself?
You are not alone—I, too, have walked this path. You are just like me. But we cannot stay here.

The time has come for holy desperation.
The time has come to say with tears and trembling:

“Lord, we have nothing left but You.”

What does that mean? It means the idols must fall.
It means we throw down the golden calves of comfort, ego, platform, and applause.
It means we stop clinging to religion that denies the power of God—and we press in until the fire falls again.
It means the pursuit of His presence becomes everything. Not a side note. Not a sermon point. Everything.

O brother. O sister. O weary heart—have you reached the end of yourself yet?

When your strength fails, He becomes your strength.
When your words fall flat, His Spirit groans with power.
When your plans are spent and your hands are empty—then, finally, you are ready.
You are not disqualified because you’re weak.
You are disqualified only if you still trust in your own strength.

Love is breaking through when the Father's in the room
Believers gathered in deep intercessory prayer, lifting silent groanings before God, surrounded by symbols of His covenant promises.

God waits—for those who will weep between the porch and the altar,
for those who will rend their hearts and not just their garments.

“Return to Me with all your heart,” says the Lord, “and I will return to you” 
Joel 2:12–13, NASB).

Sound the Shofar Today
A holy cry rises at sunset—the shofar sounds, declaring to heaven and earth: this world belongs to the Lord.

Let the shofar blast awaken you.
Shake yourself from the dust! The King is at the door!

Will He find faith? Will He find fire?

Or will He find us asleep in the comfort of our programs, while His presence waits outside?

Return to the fire of His presence.

Return with fasting. Return with weeping. Return with longing.
He is not far.
He waits for the brokenhearted.
He dwells with the contrite and lowly of spirit.
Let the cry rise again from the depths of your soul:

“We have nothing left but You.”

And beloved—He is enough.

A Prayer for the Returning Heart

Father, we have wandered in our own ways.
We’ve sung Your songs but not sought Your face.
We’ve built our altars, but we left off the fire.
Have mercy on us, O God. Strip us of every false thing.
Let the fear of the Lord return to our hearts.
We cry out—not for blessings, not for breakthrough, not for platforms—but for You.

We want You, Yeshua.
We need You, Ruach HaKodesh.
Consume us. Burn away everything that hinders love.
Let the fire fall again—not around us, but in us.
Make us the kind of people who carry Your presence.
Let the world see again that You are not an idea.

You are the Living God.
In the holy name of Yeshua,

Amen.

See Also

Pentecost: A Call to Absolute Reliance on God

When the day of Pentecost had fully come, the disciples were not busy making plans or debating strategies. They were hidden away, hearts low to the ground, souls turned upward. “When the day of Pentecost had come, they were all together in one place” (Acts 2:1, NASB). They were not idle. They engaged in tear-soaked prayer—quiet, desperate, persistent prayer in the Upper Room (Acts 1:14, NASB). Pentecost teaches us that absolute reliance on God begins not with action but with prayer.

Prayer was not an afterthought; it was the furnace where their dependence was forged. In the Upper Room, they wept, waited, and wore the floor thin with their knees. They had no other plan. They had no fallback. The strength to fulfill the Great Commission could not be conjured by willpower—it had to be born in prayer. If we are to learn anything from Pentecost today, it is this: we must return to the Upper Room posture. Absolute reliance on God means sinking to our knees and refusing to rise until He answers.

In our generation, prayer is often the last resort. We strategize first, act second, and pray third. Pentecost rebukes this order. The fire of God falls on soaked altars, on lives marinated in the secret place. Prayer must again become our lifeblood, not a hurried sentence but the slow, aching cry of a heart desperate for Him. The world tells us to be busy; Pentecost calls us to be still before El Shaddai, the All-Sufficient One, and wait for His power.

Pentecost also reminds us that prayer is corporate as well as personal. “These all with one mind were continually devoting themselves to prayer…” (Acts 1:14, NASB). They were of one accord—not arguing about doctrinal differences, not boasting, “I follow Paul,” or “I follow Apollos.” Their hearts were knit together in humility and dependence. Division would have quenched the Spirit before He even came. In that upper room, the Spirit of God found a vessel unified and emptied.

And what was the cry of their hearts? These disciples, hunted and threatened, did not ask for protection. They did not pray, “Lord, send angels to defend us,” or “Deliver us from our enemies.” They prayed for boldness—the holy courage to preach the gospel without fear (Acts 4:29, NASB). Absolute reliance on God means trusting not in physical safety but in the triumph of His Word. They understood what it meant to be crucified with Christ. Their lives were already laid down; they sought only the strength to proclaim the Name of Yeshua boldly, even unto death.

The Church today must recover this fearless heart. If we long for revival, we must pray not for ease but for fire—not for comfort but for courage. Absolute reliance on God means trusting Him to sustain, strengthen, and embolden us when the world rages against us. God has not given us a spirit of fear, but of power and love and sound judgment (2 Timothy 1:7, NASB).

Beloved, the lesson of Pentecost is clear: if we are to walk in the power of the Spirit, we must first kneel in utter dependence. Absolute reliance on God is not passive—it is an active, unyielding trust formed in the furnace of prayer. Like the disciples, we must forsake all other hopes, all other strengths, and look only to Him who promised, “You will receive power when the Holy Spirit has come upon you” (Acts 1:8, NASB).

Our world is desperate for revival, but revival will not come through clever sermons or polished programs. Revival will be born when men and women of God are found once again in Upper Rooms, floors damp with tears, hearts lifted like incense. Pentecost calls us to be that generation.

Self-Reflection: Walking in Absolute Reliance on God

For the Believer:

  • Am I seeking the fire of God through tear-soaked prayer or am I relying on my own strength?
  • When fear rises, do I pray for protection, or do I ask God for boldness to proclaim His Name?
  • Have I set aside personal ambitions to become fully dependent on El Shaddai, the All-Sufficient One?
  • Is my heart unified with my brothers and sisters, or is division hindering the move of the Spirit in my life?

For the Local Congregation:

  • Are we a church of prayer or a church of programs?
  • Have we created an Upper Room culture where dependence on the Spirit is our first response?
  • Do we spend more time strategizing or more time seeking the face of God together?
  • Is boldness to preach the Gospel part of our prayers, or have we settled for safety and comfort?

For the Denomination:

  • Are we leaning on heritage and tradition, or are we actively dependent on the living Spirit of God?
  • Are we unified in mission and spirit, or divided by secondary matters that grieve the Holy Spirit?
  • Have we lost our boldness, forgetting the fearless prayers of the early Church?
  • How will our generation be remembered — as those who sought revival through prayer and unity, or as those who trusted in human plans?

Prayer

Sovereign Lord, we come to You stripped of all pretense and power. Teach us again to wait before You in prayer, to soak the ground with tears, to hunger for nothing but Your presence. Forgive us for trusting in our strength and teach us absolute reliance on You. Birth in us the Upper Room cry, the unrelenting groan for Your Spirit. And when You come, Lord, grant us boldness—not comfort, not safety—but boldness to declare Your Word without fear. May our lives be the altar, and may Your fire fall again. In the mighty name of Yeshua, we pray. Amen.

See Also

Revival: What We Can Learn from Previous Moves

When God moves, He does not simply fill a room—He shakes the very foundations of hearts and nations. Revival is never about bigger crowds, more services, or even temporary excitement. It is about the manifest presence of God descending upon His people with power, holiness, and undeniable glory. As we reflect on previous moves of God, they instruct us not only in recognizing true revival but in preparing ourselves for it.

During the First Great Awakening, it was not eloquent sermons but the heavy conviction of sin that swept across entire towns. The Azusa Street Revival was not built on slick programs but on humble prayer, with miracleshealings, and the outpouring of the Holy Spirit marking the days. In the Welsh Revival, society itself bowed—crime plummeted, taverns closed, and homes became houses of prayer. Revival, historically, has never been about filling seats; it has been about emptying hearts before God.

Today, some churches rejoice in growth—three services, full pews, and five or six salvations a month. And indeed, heaven rejoices over one sinner who repents (Luke 15:10, NASB). Yet, revival is not simply more activity or bigger buildings. True revival is when the very atmosphere becomes saturated with God’s holiness. It is not measured by numbers but by transformation—radical, visible, undeniable change.

And there is a deeper problem in the body today: walls. Many churches have built up barriers against fellow believers over “doctrinal errors,” disagreements, and prideful divisions. Instead of the body being one, it has been fractured into camps. But in a true revivalGod would tear down those walls.

“For He Himself is our peace, who made both groups into one and broke down the barrier of the dividing wall.” (Ephesians 2:14, NASB)

Revival will demolish the pride that fuels division. It will make theological arguments melt before the overwhelming presence of God. It will cause us to weep not only for the lost but for the way we have treated one another. Doctrinal purity matters, but love for the brethren is the mark of true discipleship (John 13:35, NASB). In revival, the walls man built will crumble under the hand of the Almighty, and the Church will be called back to unity in Christnot uniformity of opinion, but unity of Spirit.

What would revival look like today?

It would break out of our carefully crafted schedules. It would overtake ordinary days with extraordinary encounters. Miracles would once again be signs that point to the living God, not spectacles for entertainment. Broken bodies, broken hearts, and broken homes would be healed.

It would not be confined to one church. True revival would leap from city to city, home to home, heart to heart—uncontainable and unstoppable.

It would not simply save souls but disciple nations. It would not just gather crowds but gather worshipers who worship in spirit and truth.

And it would be fueled by repentance—deep, raw, tear-streaked repentance. Not only for our sins but for our divisions. For our pride. For the walls we built where God called us to be one.

Revival today would be holy chaos: sinners saved, saints sanctified, the proud humbled, and the walls between believers torn down by the hand of God Himself.

No man could orchestrate it. No program could schedule it. No wall could withstand it.

Only God could do it—and only hungry hearts will see it.

But before we cry out for revival in our nation, we must ask: are our own houses ready to host His presence?

Self-Reflection for Houses of God: Preparing the Congregation for Revival

Before revival sweeps through cities, it must first sweep through the house of God—the local congregation. We often long to see the fire fall, but have we prepared the altar where it might rest? Revival does not begin in the crowds; it begins in the hearts of the leadersthe worshipers, and the intercessors within the house.

“For it is time for judgment to begin with the household of God.” (1 Peter 4:17, NASB)

If we truly desire revival today, we must first examine our house:

  • Is Jesus exalted above all programs and personalities?
  • Is the Word of God honored without compromise?
  • Is prayer the engine of the congregation, or an afterthought?
  • Are we walking in unity, or are divisions and offenses quietly tolerated?
  • Are miracles welcomed or explained away?
  • Is holiness pursued, or is it considered optional?

Far too often, churches today are busy building walls—walls of doctrinal division, walls of competition, walls of pride. We must repent. In true revival, God will tear down every wallwe have built to separate ourselves from the larger body of Christ. If we cling to factions, if we protect our image more than His presence, revival will bypass us.

Revival will come to the house that is hungry for God, not for applause. It will fall where the Spirit is not grieved but welcomed. It will rest where repentance is real, prayer is fervent, and Jesus alone is glorified.

How can we apply this to our house of God?

  • Call the congregation to fasting and prayer.
  • Tear down unspoken offenses and seek reconciliation.
  • Re-center the ministry on the Word and the Spirit.
  • Remove anything that quenches the move of God—whether pride, control, or tradition.
  • Teach and model humilityholiness, and hunger.
  • Be willing to lose the crowds if it means gaining His presence.

Revival today will not look like bigger budgets and flashier lights. It will look like a humble congregation on their knees, weeping for more of God, welcoming His Spirit, and abandoning everything else for the sake of His glory.

If we prepare the house, He will come.

“Prepare the way of the Lord, make His paths straight!” (Mark 1:3, NASB)

See Also